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[عصام]

رد: ماذا تعرف عن اليهود؟

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بعض مما جاء فى موضوعك وليس الكثير كنت على علم به من قبل ..فتاريخهم الاسود ونشأتهم يُدرس لطلبة كلية الآداب قسم لغه عبريه وقد اطلعتنى اختى على بعض ما يدرسوه

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للمزيد من مواضيعي

 

[إبراهيم قندلفت (يحيى أبو صبيح الإلياسي)]

وقد كتب عن قضية ذبح الأطفال الأخصائي*اليهودي* وهو ابن حاخام روما!
وقد طبع الكتاب إلا أنه سحب بعدها من الأسواق! ولكن الخبر انتشر مثل النار في الهشيم!
وصاحب الكتاب هو آريل تواف Ariel Toaff
عذراً لنقل المقال بالإنكليزية فلم يتسنَ لي أن أترجمه

http://en.wikipedia.org/wiki/Ariel_Toaff

Ariel Toaff
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Ariel Toaff is a professor of Medieval and Renaissance History at Bar Ilan University. He is the son of Elio Toaff, former Chief Rabbi of Rome.
Among his works are The Jews in Medieval Assisi 1305-1487: A social and economic history of a small Jewish community (1979), Il vino e la carne. Una comunità ebraica nel Medioevo ('Wine and Meat. A Jewish Community in the Middle Ages', 1989), Mostri giudei. L'immaginario ebraico dal Medioevo alla prima età moderna ("Jewish Monsters. The Jewish Imaginary from the Middle Ages to the Early Modern Era", 1996) and Mangiare alla giudia. La cucina ebraica in Italia dal Rinascimento all'età moderna ('Eating Jewish style. Jewish Cooking in Italy from the Renaissance to the Modern Age', 2000).
Contents
* 1 Passovers of Blood: The Jews of Europe and Ritual Murders
* 2 See also
* 3 References
* 4 Studies
* 5 External links
[edit] Passovers of Blood: The Jews of Europe and Ritual Murders
Toaff's most recent book, Pasque di sangue. Ebrei d'Europa e omicidi rituali ("Passovers of Blood: The Jews of Europe and Ritual Murders"), was published in February 2007. The book analyzes the cultural and historical background to a notorious medieval trial regarding accusations of the ritual murder of a child by some Jews for the purposes of Passover, accusations which the consensus of scholarship has dismissed as a blood libel against Jews.[1] The book sparked intense controversy, including calls for him to resign from or be fired from his professorship, the questioning of his research, historical method(s), and motives[2] as they relate to his writing of the book, threats to his life,[3] and demands that he be prosecuted.[4]
Toaff promised not to give in to pressure and defend his work "even if crucified",[5], but he did pull his book from circulation. He clarified that in regard to the specific trial, dealing with Jews accused of killing Simon of Trent for ritual purposes at Passover, there was no relationship whatsoever between the so-called 'ritual of blood' and ritual infanticide. He denied that the Jews implicated were in any way involved in the murder.[6] On February 14, 2007, Toaff said in a statement that he ordered the Italian publisher of his book to freeze distribution of his book so that he can "re-edit the passages which comprised the basis of the distortions and falsehoods that have been published in the media."[7][8] A second edition of the book appeared in February, 2008. In an afterword to this edition in defence of his book, Toaff responded to his critics. To forestall possible misinterpretations, he said that the idea that Jews practiced ritual murder a slanderous stereotype, and that ritual homicide or infanticide was a myth. That said, the possibility existed that:
'certain criminal acts, disguised as crude rituals, were indeed committed by extremist groups or by individuals demented by religious mania and blinded by desire for revenge against those considered responsible for their people’s sorrows and tragedies.'[9]
The evidence supporting this hypothesis draws on confessions extracted under torture. His book examines the strong documentary evidence in medieval medical handbooks that dried human blood, traded by both Jewish and Christian merchants, was thought to be medicinally efficacious. Under the stress of forced conversions, expulsions and massacres, Toaff thinks it possible that in certain Ashkenazi groups dried human blood came to play a magical role in calling down God's vengeance on Christians, the historic persecutors of the Jews, and that this reaction may have affected certain forms of ritual practice among a restricted number of Ashkenazi Jews during Passover.[10]

المزيد من مواضيعي

كتابي بعد أن اهتديت إلى الإسلام: المُكدّس في الكتاب المقدس

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