[زهرة المودة]

47.

For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart
Heb. 12:20



It is a misconstruction of Ex. 19:12-13



And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
13There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.










48.

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Heb. 4:3


It is a perversion ofPsalm 95:11.

Unto whom I sware in my wrath that they should not enter into my rest.








49.

"For even Christ pleased not himself: but, as it is written, The reproaches of them that reproached thee fell on me"
Rom. 15:3


Paul misinterpretedPsalm 69:9.
The "me" referred to in Psalm 69:9 is David; he is speaking, not Jesus.







50.

"...I will be to him a Father, and he shall be to me a Son?"
Heb. 1:5


Paul misinterpreted and misapplied2 Sam. 7:14

"I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the children of men".

In2 Sam. 7:14God is saying he will call Solomon, not Jesus, his son.
How could Jesus commit iniquity which Paul omitted. It must be referring to a mere mortal like Solomon.
Certainly God would not beat Jesus with a rod, cause stripes to be put on him, or threaten to chasten him with stripes.

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