References:
[1] Lockwood, D. R. (2012). Unlikely Heroes: Ordinary People with Extraordinary Faith A Biblical and Personal Reflection on Hebrews 11. Portland, Oregan: Multnomah University. p. 187
[2] Siebert-Hommes, J. (1998). Let the Daughters Live! The Literary Architecture of Exodus 1-2 as a Key for Interpretation (Janet W. Dyk, trans.). The Netherlands: Koninklijke Brill. p. 113
[3] Ibid. pp. 112-113
[4] Setel, D. O. (1998). Exodus. In Carol A. Newsom & Sharon H. Ringe (eds.), Women’s Bible Commentary. Louisville, Kentucky: Westminster John Knox Press. p. 34
[5] Birch, B. C., Brueggemann, W., Frethem, T. E. & Petersen, D. L. (2005). A Theological Introduction to the Old Testament. Nashville, Tennessee: Abingdon Press.
[6] Hammer, R. ( 2011). The Torah Revolution: Fourteen Truths that Changed the World. Woodstock, Vermont: Jewish Lights Publishing. p. 87
[7] Geisler, N. (1981). Options in Contemporary Christian Ethics. Grand Rapids, Michigan: Baker Books. p. 91
[8] Powell, C. M. (2001). Ephesians. In Catherine Clark Kroeger & Mary J. Evans, The IVP Women’s Bible Commentary. Downers Grove, Illinois: InterVarsity Press. p. 700
[9] Stanton, E. C. (1895). The Book of Exodus. In The Woman’s Bible. New York: European Publishing Company. pp. 69-70
[10] Stasses, G. H, & Gushee, D. P. (2002). Kingdom Ethics: Following Jesus in Contemporary Context. Downers Grove, Illinois: InterVarsity Press. pp. 386-387
[11] Copan, P. (2008). When God Goes to Starbucks: A Guide to Everyday Apologetics. Grand Rapids, Michigan: Baker Books. p. 34
[12] Kramer, P. S. (2000). Rahab: From Peshat to Pedagogy, or: The Many Faces of a Heroine. In George Aichele (ed.), Culture, Entertainment and the Bible. Sheffield, England: Sheffield Academic Press Ltd. p. 157
[12] Hale, T. & Thorson, S. (2007). The Applied Old Testament Commentary: Applying God’s Word to your Life. Great Britain: David C. Cook. p. 448 fn. 14
[14] Copan, P. Op. Cit.
[15] Stasses, G.H., & Gushee, D. P. Op. Cit.
[16] Carter, P. (2001). Joshua. In Catherine Clark Kroeger & Mary J. Evans, The IVP Women’s Bible Commentary. Op. Cit. p. 119
[17] Marty, W. H. (2004). Deception. In Tim Lahaye & Ed Hindson (eds.), The Popular Encyclopedia of Bible Prophecy. Eugene, Oregon: Harvest House Publishers. p. 77
[18] Ibid. p. 78
[19] Leithart, P. J (2006). 1 & 2 Kings: Brazos Theological Commentary on the Bible.Grand Rapids, Michigan: Brazos Press.
[20] Kaiser Jr., W. C. K., Davids P. H., Bruce, F. F. & Brauch, M. T. (1996). Hard Sayings of the Bible. Downers Grove, Illinois: Intervarsity Press. p. 230
[21] Walsh, J. T. & Begg, C. T. (1990). 1-2 Kings. In Raymond E. Brown, Joseph A. Fitzmyer & Roland E. Murphy (Eds.), The New Jerome Biblical Commentary. New Jersey: Prentice Hall. p. 174
[22] Kannaday, W. C. (2004). Apologetic Discourse and the Scribal Tradition: Evidence of the Influence of Apologetic Interests on the Text of the Canonical Gospels. Atlanta, Georgia: Society of Biblical Literature. p. 91
[23] Ibid.
[24] Metzger, B. (2002). A Textual Commentary on the Greek New Testament. Stuttgart, Germany: Deutsche Bibeldesellschaft. p. 216
[25] Kannaday, W. C. Op. Cit. pp. 91-92
[26] Ibid. p. 93
[27] Ibid. pp. 95-96
[28] Ibid. pp. 96-97
[29] Royse, J. R. (2008). Scribal Habits in Early Greek New Testament Papyri. The Netherlands: Koninklijke Brill. p. 541 n. 738
[30] Elliott, K. & Moir, I. (1995). Manuscripts and the Text of the New Testament. London: T&T Clark Ltd. p. 54
[31] Ray, S. K. (2002). St. John’s Gospel: A Bible Study Guide and Commentary for Individuals and Groups. San Francisco: Ignatius Press. p. 175
[32] Boring, M. E., & Craddock, F. B. (2004). The People’s New Testament Commentary. Louisville, Kentucky: Westminster John Knox Press. p. 312
[33] Green, J. P. (1994). The Gostics, The New Versions, and The Deity of Christ. Lafayette, Indiana: Sovereign Grace Publishers. p. 108
[34] Ehrman, B. D. (2013). Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics. New York: Oxford University Press. pp. 134-136
[35] Ibid. p. 134 n. 134
[36] Gough, H. (n.d.). A General Index to the Publications of the Parker Society. London: Cambridge University Press. p. 502
[37] Anon. (n.d.). Lying. In The Catholic Encyclopedia. Retrieved from http://www.newadvent.org/cathen/09469a.htm
[38] Chrysostom, J. (2007). Treatise Concerning the Christian Priesthood (W. R. W. Stephens, trans.). In Philip Schaff (ed.), Nicene and Post-Nicene Fathers First Series Volume IX. New York: Cosimo Inc. p. 38; See also Ehrman, B. D. Ibid. pp. 545-546
[39] Gibbon, E. (n.d.). The Miscellaneous Words of Edward Gibbon, Esq. London: B. Blake. pp. 766-767
[40] Licona, M. R. (2006). Paul Meets Muhammad: A Christian-Muslim Debate on the Resurrection. Grand Rapids, Michigan: Baker Books. p. 82
[41] Dwight, T. (1825). Theology; Explained and Defended, in a Series of Sermons, Vol. III. New-Haven: S. Converse. p. 496
[42] Acquinas, T. (2007). Summa Theologica, Volume V – Part III, Second Section & Supplement. New York: Cosimo Inc. p. 2800
[43] Katchadourian, H. (2009). The Bite of Conscience: Guilt. Stanford, California: Stanford University Press. p. 44
[44] Newman, J. H. (2006). Apologia pro Via Sua. Middlesex: The Echo Library. p. 177
[45] O’Clock, G. D. (2005). Isaiah’s Leper: A Catholic Asks the Question: “Would Jesus Have Anything to do With the Roman Catholic Church?”. Lincoln, Nebraska: iUniverse. p. 48
[46] Given, M. D. (2001). Paul’s True Rhetoric: Ambiguity, Cunning and Deception in Greece and Rome. Harrisburg, Pennsylvania: Trinity Press International. p. p. 81 n. 170; See also Katchadourian, H. ibid.
[47] Anon. (1998). Stories of Deception. In Leland Ryken, James C. Wilhoit & Tremper Longman III, Dictionary of Biblical Imagery: An Encyclopedic Exploration of the Images, Symbols, Motifs, Metaphors, Figures of Speech and Literary Patterns of the Bible. Downers Grove, Illinois: InterVarsity Press. p. 200
[48] Basset, R. L., Basinger, D. & Livermore, P. (2007). Lying in the Laboratory: Deception in Human Research from Psychological, Philosophical, and Theological Prespectives. In Daryl H. Stevensen, Brian E. Eck & Peter C. Hill (eds.), Psychology & Christianity Integration: Seminal Works that Shaped the Movement. Batavia, Illinois: Christian Association for Psychological Studies. p. 341
[49] Anon. (1837). Observations on War. In Robert Smith, The Friend. A Religious and Literary Journal, Vol. 10. Philadelphia: Adam Waldie. p. 322
[50] Geisler, N. L. (2010). Christian Ethics: Contemporary Issues & Options. Grand Rapids, Michigan: Baker Academic. pp. 105-106
[51] Hoose, B. (1998). Truth and lies. In Bernard Hoose, Christian Ethics: An Introduction. London: Continuum. p. 274
[52] Taylor, J. (n.d.). The Whole Works of the Right Rev. Jeremy Taylor, Vol. III. London: Frederick Westley and A. H. Davis. pp. 428-429